




A History of Glass and Lampworking
Entry 02 / 15
17 min read
Glass has been invented, reinvented and carried between cultures for four thousand years. It is one of the first materials people learned to compose, and lampworking is one of the most ancestral ways of shaping it.
This entry follows both stories, from the first beads of Mesopotamia to the torch I work at in Barcelona, followed by an explanation of what lampworking is and what it needs.
A short history of glass
Sand, soda and fire
The first glass made by humans appeared more than four thousand years ago in Mesopotamia, between the Tigris and Euphrates rivers. Glassmakers mixed sand with the ash of salt-loving desert plants, which brought both soda (to lower the melting point) and lime (to make the glass stable).
They first heated the mixture into a half-fused “frit”, then ground it and remelted it in clay crucibles in wood-fired kilns at around 1000 °C. Minerals like copper and cobalt gave it colour. The earliest objects were small beads, made by winding hot glass around a metal rod, an ancestor of today’s lampworking. Glassmaking may have grown out of other crafts that worked with heat, such as metalworking or faience, a glazed ceramic. Mesopotamia also left us some of the oldest written glass recipes: cuneiform tablets from the library of the Assyrian king Ashurbanipal at Nineveh, from around 650 BCE, which describe the ingredients, the firing and even rituals for building the kiln.
The Roman writer Pliny the Elder told a different story: Phoenician merchants, cooking on a beach at the mouth of the river Belus, rested their pots on blocks of natron (soda) from their cargo, and found glass running from the fire the next morning. It is a legend rather than history, but it holds the right ingredients: sand, an alkali, and enough heat to join them.
The first vessels
By the fifteenth century BCE, glass was being produced on a large scale in Western Asia, Crete and Egypt. The first vessels were small bottles for scented oils and perfumes, made by core-forming: a rope of hot glass was wound around a core of sand and clay fixed to a metal rod, reheated so the coils fused, marvered smooth and decorated with trails of other colours. When the glass had cooled, the core was scraped out. In Egypt glass was still new and precious: some of the finest early vessels, such as a lotus-shaped glass and gold cup now in the Metropolitan Museum of Art, were buried with three foreign wives of the pharaoh Thutmose III, in the fifteenth century BCE. Phoenician traders carried these vessels across the Mediterranean.
Core-forming is close to what a lampworker still does: winding softened glass around a rod, turning it constantly, building up form and colour layer by layer.
Far to the east, glass reached China around the fifth century BCE, first as imported "eye beads", layered with concentric circles of colour, and soon in local versions. Chinese makers developed their own recipe, rich in lead and barium, unlike the soda-lime glass of Western Asia, and used opaque green and milky white glass to imitate jade: in the Chu kingdom of the Warring States period, glass bi discs took the place of jade ones in many tombs.
Hellenistic luxury
After the conquests of Alexander the Great in the late fourth century BCE, the courts of his successors wanted luxury on the table, and glass rose to meet them. Hellenistic workshops cast thick bowls in moulds and cut and polished them on a wheel like stone, and made mosaic glass, fusing slices of coloured canes into patterns. By the end of the first century BCE, workshops probably in Alexandria were making gold-band glass, with gold foil cased between bands of coloured and clear glass. These canes and slices are the ancestors of the millefiori and murrine that lampworkers still pull and cut today (see Techniques at the Torch).
Blowing glass
In the first century BCE, on the coast of what is now Syria, Lebanon and Palestine, glassworkers discovered that a gather of molten glass on the end of a hollow pipe could be inflated with breath. Glassblowing turned glass from a luxury into an everyday material. Under the Roman Empire it spread from the eastern Mediterranean across the empire, and by around 100 CE glassmakers in Alexandria were using manganese to make glass almost colourless (the chemistry of that trick is told in Colour in Glass).
Soon after came mould-blowing: glass inflated inside a carved mould of two or more parts, so that the same shape and relief decoration could be repeated many times. Some makers signed their moulds. Jugs and cups signed by Ennion, the finest maker of Roman mould-blown glass in the early first century CE, have been excavated at sites from Palestine to Spain, making him one of the first glassmakers in history known to us by name.
At the same time, on India's south-east coast near Pondicherry, the port of Arikamedu was making tiny drawn beads: long tubes of glass pulled by hand, cut into small pieces and reheated in ash to soften their edges. Between about 200 BCE and 400 CE these Indo-Pacific beads became the most widely traded beads in the world, found from Ghana to China, and the same method is still used at one bead-making site in India.
Byzantium and the eastern workshops
When Constantine made Constantinople the new capital of the empire in 330 CE, the centre of gravity moved east, and the workshops of the Levantine coast, in cities such as Tyre and Sidon, kept working. Byzantine glassmakers are remembered above all for light: gold glass tesserae, small cubes with gold leaf sealed under a thin layer of glass, became the shimmering background of Christian mosaics throughout the Byzantine period, and in the eleventh century Kyiv was still decorating its churches with tesserae made in Constantinople. Further east, Sasanian Persia was making thick bowls cut with hollow facets; one of them reached Japan and is kept in the Shōsōin, the imperial treasure house at Nara, built in the mid-eighth century.
Islamic glass: cut, lustre and enamel
After the Arab conquests of the seventh century, glassmakers in Syria, Egypt, Iraq and Iran built on Roman, Byzantine and Sasanian traditions and took them further. They cut glass in deep relief, carved honeycomb facets and Kufic inscriptions into its surface, and between the seventh and ninth centuries, in Egypt and Syria, they painted it with metallic lustre, staining the glass with a thin golden or brown film.
From the thirteenth century, workshops in Syria and Egypt mastered enamelling and gilding: coloured glass powders and gold painted onto finished vessels and fused in a second firing, with Cairo, Aleppo and Damascus as the great centres. Their masterpiece was the mosque lamp: tall enamelled lamps, often inscribed with the Verse of Light from the Qur'an, "God is the light of the heavens and the earth", hung in the mosques, madrasas and tombs of the Mamluk sultans. Fifty-nine glass lamps made for Sultan Barquq, who ruled from 1382 to 1399, still survive. A vessel of glass, holding a flame, glowing through words written in colour.
In the winter of 1400 to 1401, Timur's armies besieged and sacked Damascus, and great numbers of its artisans were taken to his capital, Samarkand. By the fifteenth century, fine glassmaking across the region was in steep decline.
Meanwhile, far to the south, glass was being made in West Africa. At Ile-Ife, in what is now Nigeria, excavations at the site of Igbo Olokun led by the archaeologist Abidemi Babalola showed that glass was produced locally between about 1000 and 1500 CE, with a recipe of its own. It was the first evidence of glassmaking in sub-Saharan Africa, and Ife's glass beads were treasured symbols of power.
Venice and Murano
In 1291 the Republic of Venice ordered its glassmakers to move their furnaces to the island of Murano, for fear that fire would spread through the wooden city. From the fourteenth century Murano became the centre of luxury glass in Europe, and its techniques, colours and secrets were guarded and copied for centuries. Murano learned much from the enamelled and gilded glass of the eastern Mediterranean, and as eastern production declined, the trade turned around: in 1569 the Ottoman grand vizier Sokullu Mehmed Pasha ordered six hundred plain glass lamps from Venice, possibly to be decorated elsewhere.
Beijing, Istanbul, Edo and Hebron
In 1696 the Kangxi Emperor set up a glass workshop attached to his palace in Beijing. It was run at first by Kilian Stumpf, a German Jesuit and skilled glassmaker, and over the following decades the imperial workshops joined European recipes to Chinese glassmaking and carving, producing vessels and the small, precious snuff bottles of the Qing court.
In Istanbul, a new chapter began with a Mevlevi dervish, Mehmed Dede, who is credited with founding the glassmaking of Beykoz, on the Asian shore of the Bosphorus. According to Istanbul's Directorate of Culture and Tourism, Sultan Selim III sent him to Italy in 1807 to learn the art of glass. Beykoz's best-known glass is çeşm-i bülbül, "nightingale's eye": clear glass with spiralling ribbons, most often blue, a close cousin of the latticino a lampworker twists at the torch.
In Japan, Kagaya Kyūbei, a glassware merchant in Edo (now Tokyo), first made Edo kiriko in 1834: clear glass cut with bold geometric patterns, among them nanako, a mesh of fine crossing lines that shimmers like fish roe. In 1846 the Satsuma domain, in the south, began making glassware, and its lord Shimazu Nariakira built it into a full-scale factory. Satsuma's researchers succeeded in making red glass, which for a time only Satsuma could produce in Japan, and Satsuma kiriko is known for bokashi, a soft gradation of colour where the cut passes through a coloured layer into clear glass.
In Hebron, in Palestine, glassblowing has been practised for centuries, with an old-city neighbourhood once named for its glassworkers. The Natsheh family were the only ones to keep the traditional methods alive; today they blow recycled glass at their workshop at the northern entrance to the city, where visitors can watch them work.
Other traditions live on in daily life rather than in museums. In Ghana, the Krobo people of the south-east make powder-glass beads from crushed bottles and old beads, packed into hand-made clay moulds around a cassava stalk that burns away to leave the hole. And in Firozabad, in Uttar Pradesh, known as India's city of glass, workers make almost half of all the glass bangles produced in India.
In the twentieth century, glass from beyond Europe also shaped studio glass. Kyohei Fujita (1921–2004) began his kazaribako, decorative boxes, in 1970, wrapping coloured glass and gold and platinum foil around molten glass and blowing it into a mould, inspired by the Rinpa school of painting. Yoichi Ohira (born 1946) moved from Japan to Venice in 1973 to study sculpture and went on, with the Muranese masters Livio Serena and Giacomo Barbini, to transform the murrina.
Borosilicate: a glass for the laboratory
The glass I work with is much younger. In 1884 the chemist Otto Schott founded a glass laboratory in Jena, Germany, together with Ernst Abbe and Carl Zeiss, to develop glass for science and optics. In 1893 they launched a borosilicate glass for laboratory thermometers: by replacing most of the soda in the recipe with boric oxide, Schott made a glass that expands very little with heat and resists thermal shock. In 1915 Corning, in the United States, launched the same idea for the kitchen as Pyrex. For most of the twentieth century borosilicate was the glass of laboratories and scientific glassblowers; only later did coloured borosilicate become widely available to artists.
A short history of lampworking
A small, focused flame
Lampworking means working glass at a small flame rather than at a furnace. The earliest glass thought to have been made this way is a group of beads from around the fifth century BCE, although the identification is tentative. Small head pendants from the same period, possibly made in Carthage, have eyes of stacked dots and tiny applied noses and lips: details that suggest a narrow flame aimed at one small area at a time.
The lamp and the bellows
For most of its history, the heat came from an oil lamp. The worker blew air into the flame through a pipe, and later with foot-operated bellows, to make it hotter and more directed. The name lampworking comes from that lamp. The practice became widespread in Murano in the fourteenth century, and Venetian beads made a lume, "at the lamp", are documented from the seventeenth century. In the nineteenth century, when the rest of Murano's industry was in crisis, lamp-worked beads were the one sector that kept growing.
The figures of Nevers
In 1565, Louis Gonzaga became Duke of Nevers, in the Loire valley, and brought Italian glassworkers, lampworkers among them, to the town. From the mid-sixteenth to the late eighteenth century, Nevers was the centre of a remarkable sculptural tradition: small glass figures of religious scenes, beggars and even mechanical theatres, built at the lamp around skeletons of iron and copper wire. As early as the seventeenth century, travelling glassworkers also gave lampworking demonstrations to the public, showing people a material that seemed to move like liquid in their hands.
Women at the flame
The history of glass is often told through workshops of men, but at the lamp women were there early, and in public. The historian and archivist Rebecca Hopman, who researches itinerant glassworkers, identifies a Mrs. Johnston (sometimes written Johnson) as the earliest known woman itinerant glassworker. In December 1740 she worked at a tavern in Dublin, making figures, animals, swords and ships at a table over an oil lamp and spinning glass thread on a wheel. In 1743 she showed her work in Edinburgh, where the Caledonian Mercury printed a poem in her praise, and her reply.
Glass spinning was one of the great attractions of these shows: a thread of hot glass drawn from the flame onto a turning wheel, fine enough to be woven or looped into plumes, ribbons and even clothing.
In the nineteenth century women ran troupes of their own. From the 1870s to the 1890s, Nora Allen, billed as Madam Nora and as the sole proprietress of her troupe of glassblowers, workers and spinners, toured the north-east and Midwest of the United States with spun glass, glass weaving and a working glass steam engine, and other women followed her example. In the twentieth century the women of the Howell family carried the craft through fairs, shops and television. Grace Howell, who began at the lamp at about five, said she first made her "Bluebird of Happiness" at the 1939 New York World's Fair, and made scientific glass during the Second World War; Marie Howell demonstrated at the 1964 New York World's Fair and wore a dress of spun glass at Rockefeller Center in 1965.
Women also carried traditions that might otherwise have been lost. In Mauritania, the powder-glass beads now known as Kiffa beads, made from crushed glass mixed with saliva or gum arabic, decorated with a needle and fused over open fires, were first documented in 1949; the last traditional makers died in the 1970s, and since the early 1990s organised groups of women bead makers have brought the craft back. Their line continues in the women of today's studios, from Ginny Ruffner to Kristen Frantzen Orr (see Practice: Glass Tips).
Paperweights, instruments and glass flowers
In the mid-nineteenth century the technique was taken into the making of paperweights, mainly in France: tiny flowers and canes worked at the lamp and sealed inside clear glass. At the same time the flame became the tool of scientific glassblowers, who made thermometers, tubes and instruments for laboratories.
The most extraordinary example of what the flame can do may be the Glass Flowers at Harvard University: 4,300 models of 780 plant species, made by the father and son Leopold and Rudolf Blaschka in Germany between 1886 and 1936.
The torch, oxygen and borosilicate
Eventually the oil lamp gave way to the gas torch. Today it burns propane, natural gas or, in some countries, butane, mixed with air or with pure oxygen; quartz, which melts even higher, needs hydrogen and oxygen. Oxygen made it possible to work borosilicate at the torch, and borosilicate moved from the laboratory to the studio. In the 1970s and 1980s the American artist Bob Snodgrass developed and popularised fuming, vaporising silver and gold onto hot glass, and a generation of artists began to treat the torch as a sculptor's tool rather than a technician's.
What is lampworking?
Lampworking, also called flameworking or torchworking, is the art of shaping glass rods and tubes by melting them in the flame of a torch and working them with hand tools. Where a glassblower in a hot shop gathers glass from a furnace that keeps a whole pot of it molten, a lampworker melts only a small part of a rod at a time, exactly where it is needed. That is what makes the technique so precise: it is made for detail, for small scale, and for forms built gradually, one movement after another.
The temperature at which glass softens depends on its chemical composition, so each glass has its own working range and its own character at the flame (see What Glass Is).
The torch
The technique I practice consists of heating the glass with the flame of a torch that mixes propane (or butane) with oxygen. Adjusting the balance of the two changes not only the heat but the chemistry of the flame, and that chemistry also shapes the colour of the glass, as The Flame and Reading Heat explains. Contemporary lampworkers no longer use oil lamps, but the name has stayed.
The glass
Glass for the torch comes as rods, for solid work, and as tubes, for hollow forms that are expanded with breath. Soft glass melts at lower temperatures and is traditional for beads; borosilicate needs more heat but is far more resistant once finished, which is why it is the glass of all Rain and Rivers jewelry.
Daughter of the sun. Boro gives glass the quality of permanence. It softens her, makes her tender, and holds her in her vulnerability. It offers her a refuge, somewhere to rest.
The tools
Most lampworking tools are simple, and many are made of graphite, which withstands high heat, has low friction and does not stick to molten glass. A marver is a flat surface for rolling and smoothing hot glass; a paddle is a marver on a handle. Tweezers and pliers pull and pinch details. Beads are wound around a mandrel, a steel rod coated with a release agent (clay-based or boron nitride) so the finished bead slides off.
The kiln
The work is not finished when it leaves the flame. Glass that cools unevenly keeps stress inside it and can crack days later, so finished pieces are annealed: held in a kiln at a set temperature and cooled slowly, for borosilicate at around 560–565 °C. The kiln and its protocol are part of The Studio.
What it makes
Beads, figures, marbles, paperweights, scientific instruments, sculpture and jewelry all come from the same gestures: heat, turn, gather, pull, shape. In my own practice, the torch is how Rain and Rivers is made: wearable sculptures in borosilicate glass that hold the fluidity of water and the rawness of stone.
The next entry moves into the studio: how to set up a workspace for the torch, safely, and what equipment it needs.
Test yourself10 questions
Choose one answer for each question, then check your results at the end.
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01Where and when was the first glass made?
The earliest glass objects were small beads, made by melting sand with soda and lime.
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02Pliny's story of Phoenician merchants and blocks of natron is best described as:
It is not history, but it names the right ingredients: sand, an alkali and enough heat to join them.
-
03How were the first glass vessels made?
After cooling the core was scraped out. It is close to what a lampworker still does: winding glass around a rod.
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04Where was glassblowing discovered?
Glassblowing turned glass from a luxury into an everyday material, and it spread across the Roman Empire.
-
05Why did Venice move its glassmakers to Murano in 1291?
From the fourteenth century Murano became the centre of luxury glass in Europe.
-
06Where does the name "lampworking" come from?
Air was blown into the lamp's flame through a pipe, later with foot bellows. The name has stayed with the modern torch.
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07What were the glass figures of Nevers built around?
From the mid-sixteenth to the late eighteenth century, Nevers produced small glass figures and even mechanical theatres.
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08What are Leopold and Rudolf Blaschka known for?
Between 1886 and 1936 they made 4,300 models of 780 plant species.
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09Who launched borosilicate glass in 1893?
By replacing most of the soda with boric oxide, Schott made a glass that expands very little with heat. Pyrex followed in 1915.
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10How does a lampworker differ from a furnace glassblower?
Melting only where it is needed makes the technique precise: made for detail, small scale and forms built step by step.
0 / 10 answered

















































